וְהֽוּא־הִכָּה֩ אֶת־הָאִ֨ישׁ הַמִּצְרִ֜י אִ֥ישׁ מִדָּ֣ה ׀ חָמֵ֣שׁ בָּאַמָּ֗ה וּבְיַ֨ד הַמִּצְרִ֤י חֲנִית֙ כִּמְנ֣וֹר אֹרְגִ֔ים וַיֵּ֥רֶד אֵלָ֖יו בַּשָּׁ֑בֶט וַיִּגְזֹ֤ל אֶֽת־הַחֲנִית֙ מִיַּ֣ד הַמִּצְרִ֔י וַיַּהַרְגֵ֖הוּ בַּחֲנִיתֽוֹ׃
El mismo venció á un Egipcio, hombre de cinco codos de estatura: y el Egipcio traía una lanza como un enjullo de tejedor; mas él descendió á él con un bastón, y arrebató al Egipcio la lanza de la mano, y matólo con su misma lanza.
Zohar
This scripture was studied in the Celestial Academy. "A man of great stature" (I Chron 11:23). All is one, as "a man of good appearance (II Sam. 23:21)" and "a man of good stature" are both the same, because they represent the Shabbat and the limits. As it is written, "And you shall measure from outside the city" (Num. 35:5), and, "You shall do no unrighteousness in judgment, in meteyard (Heb. מִּדָּה)" (Lev. 19:35). Therefore, this is a man of great stature (Heb. מִּדָּה) who stretches out from one end of the world to the other. And so was Adam. And if you say, But it is written, "five cubits?" (I Chron. 11:23), remember that these five cubits extended from one end of the world to the other!
Zohar
"And in the Egyptian's hand was a spear, like a weaver's beam" (Ibid.). It is, as the Scriptures say, "a weaver's beam," referring to the rod of Elohim, which was in his hand and upon which the Name pronounced in full was engraved by Betzalel and his Academy by the radiance of the letter combinations. And this is called "weaving," as is written, "Them has He filled with wisdom of heart...of the craftsman and of the embroiderer...and of the weaver" (Ex. 35:35). And the engraved Name shone from within this rod in all directions by the illumination of the wise men that engraved the ineffable Name pronounced in full in forty-two ways. The rest of the passage from here onward is similar to what he has already explained. Happy is his lot!